hotmtlnovel Chapter 558 The Relationship between Shura and Rakshasa
Chapter 558 The Relationship between Shura and Rakshasa
In response to the first few questions, Xiao Wu said that the first generation of the five great gods did strengthen the seal on the power of the Abyss Demon King after the Dragon God War.
It's just that when Tang San seemed to have the key to the God Realm Center, he secretly made a spare key that could be used to activate the God Realm Center, but it was limited in the number of times it could be used.
Relying on the power of the spare key, he opened a small gap in the seal, allowing him to sneak into the seal himself.
As for what he encountered in the seal, it is unknown. The only thing we know is that he successfully obtained the power of the Abyss Demon King.
Xu Xingyu thought of the corresponding explanation for the following question himself. Having recovered most of his memories from the period of the Starry Dragon Emperor, Xu Xingyu then thought of the special nature of Tang San's existing Shura God.
The thrones of the five great God Kings were accidentally born when the Dragon God created the Dragon Realm. Among these five God Kings, the throne of Shura God is inherently the throne of the Supreme God King because he is responsible for balancing the power of the other four God Kings.
This is why the first Shura God King was able to successfully split the Dragon God in half. Of course, it was because the Dragon God took the initiative to allow him to do so, but if his own strength was not enough to break the Dragon God's physical defense, then the Dragon God would not be injured even if he stood still.
Only the Supreme God King holding a super divine weapon has the ability to do this.
As for why the second generation Shura God and Tang San did not soar to the realm of the Supreme God King when they inherited the Shura God throne, it was because of the shortcomings of the Shura God throne itself and what the second generation Shura God King had done.
The Shura throne can also be called the throne of order. Only those who can be fair and bear the responsibility of judging criminals as long as they break the rules, regardless of whether the criminals are good or evil, can inherit it.
The problem is that people like that, to put it nicely, are rule-abiding, but to put it bluntly, they are inflexible and cling to the rules.
The first generation of Shura God was fine, because he was a congenital god, so his personality was always constrained by the laws of order when he was born, so he was able to bear the burden of the Shura God position.
But over time, the Asura God King became tired of the life of always obeying the Asura God throne, so in order to live a free life, he passed the throne to the second generation Asura God (the first generation Sea God's brother).
After obtaining the Shura God position, the second generation Shura God discovered the drawbacks of the God position, and also found that if he did not move forward according to the laws of the God position, he would be eroded by the laws of the God position, and finally turned into a cold-blooded butcher.
Therefore, in order to preserve his original intention, the Asura God did not hesitate to use the power of the Supreme God King to split part of the Asura throne into pieces before he was corrupted.
This certainly caused Shura's position to fall to the level of an ordinary god king, even lower than the levels of the gods of good and evil that he originally surpassed, but he was still able to exert a combat power that surpassed the other four god kings by virtue of his special nature.
In order to prevent himself and those who came after him from being affected by the characteristics of the Shura God, the separated fragments were discarded in the human world by the second generation of the Shura God.
However, they did not expect that this would lead to a catastrophe. The discarded fragments contained a lot of murderous aura, and the people living in the place where the fragments of Shura God were discarded were dominated by the murderous aura and began to kill each other.
Among this group of people there is a girl who has lost everything and whose only hope in life is revenge. She stands out in the infighting and obtains the fragment of the divided Shura throne.
The girl who obtained the fragment knew why she had suffered such a tragedy, and she swore to the sky that she would seek revenge on the Shura God.
After that, she kept practicing with all her might, and finally she used the fragments of the Shura God's throne to create a new God's throne.
A pantheon centered on killing, evil thoughts, and chaos, the pantheon of Rakshasa God, and the first generation of Rakshasa God was born.
Because of the catastrophe caused by the birth of Rakshasa God, the second generation Shura God had to personally deal with Rakshasa God. The enemies met each other with jealousy, and a war began.
Although the Rakshasa throne is powerful, it is ultimately just a throne born from the fragments of the Shura throne and has no way to defeat the Shura god.
In the end, Rakshasa's body was destroyed, and his soul was taken to the realm of gods because of Shura's personal guilt. The place where the two fought became their shared inheritance, the City of Slaughter.
Because Xu Xingyu was still in the process of reincarnation, she didn't know about this history at first. She only found out about it when she met and chatted with the Goddess of Life last time.
If what the Goddess of Life said is correct, then from this point we can analyze that Tang San should use the power of the Abyss Demon King to fill the vacancy of the Shura God position, and use the power of the Abyss Demon King's laws to tamper with or integrate them into the Shura laws.
In this way, the Shura throne can be restored to its original level of the Supreme God King.
However, it is problematic that such a Shura God can still be called the Shura God or the God of Order.
After all, the power of the Abyss Demon King is to destroy, erode, and devour everything, turning everything into a part of himself.
This behavior of destroying the laws of the universe is bound to conflict with the order implemented by the Shura God.
Xu Xingyu could only think of three reasons why Tang San was able to fuse the two conflicting forces.
The first point: Although the Shura throne has been deposited in Xiao Wu most of the time, the control of the throne has always been his, so he still has the ability to suppress the resistance of the throne.
The second point: Tang San’s personality is very consistent with the laws contained in the power of the Abyss Demon King, which makes the power of the Abyss Demon King not completely reject him.
The third point: His act of integrating the power of the Abyss Demon King into the Asura God is different from his past act of merging the throne of the God of the Sea with the throne of Asura.
The latter is more like a martial soul fusion technique, and requires two people to help bear the power of the second god in order to be implemented.
However, the fusion here has actually caused the power of the Abyss Demon King to erode the Shura God's position in disguise, causing the laws contained in the Shura God to be eroded as well.
Faced with such a situation, even if there was resistance, relying only on the power of the Shura God Throne and the connivance of its user, Tang San, the Shura God Throne would find it difficult to resist the erosion.
After all, the power level of the Abyss Demon King is comparable to that of the Dragon God. Without the blessing of the deity, the Shura God cannot resist him.
The Shura God Position eroded by the power of the Abyss Demon King will be more susceptible to the power of the Abyss Demon King. In the long run, the Shura God Position is likely to be swallowed up, and Tang San will create a new God Position as a result.
That god throne was neither the former Shura god throne nor the Abyss Demon King's throne, but a brand new god throne that absolutely suited him, Tang San.
At the same time, this method can not only allow Tang San to get rid of the drawbacks of becoming a god with the power of faith, but also get rid of the backlash of faith he has been suffering from because of Xu Xingyu.
I can only say that Tang San is really troublesome. He is not smart, but he is not stupid either. He is not that smart either. The only thing that is certain is that he can always make trouble for you.